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Of the New Testament:
The books commonly called Apocrypha,
not being of divine inspiration, are
no part of the canon (or rule) of the
Scripture, and therefore are of no
authority to the church of God, nor
to be any otherwise approved, or made
use of than other human
writings.5
The authority of the Holy Scripture,
for which it ought to be believed,
dependeth not upon the testimony of
any man, or church, but wholly upon
God, (who is truth itself) the author
thereof; therefore it is to be
received, because it is the Word of
God.6
We may be moved and induced by the
testimony of the church of God, to an
high and reverent esteem of the Holy
Scriptures; and the heavenliness of
the matter, the efficacy of the
doctrine, and the majesty of the
style, the consent of all the parts,
the scope of the whole, (which is to
give all glory to God) the full
discovery it makes of the only way of
man's salvation, and many other
incomparable excellencies, and entire
perfections thereof, are arguments
whereby it doth abundantly evidence
itself to be the Word of God; yet,
notwithstanding our full persuasion,
and assurance of the infallible
truth, and divine authority thereof,
is from the inward work of the Holy
Spirit, bearing witness by and with
the Word in our hearts.7
The whole counsel of God concerning
all things necessary for His own
glory, man's salvation, faith and
life, is either expressly set down,
or necessarily contained in the Holy
Scripture; unto which nothing at any
time is to be added, whether by new
revelation of the Spirit, or
traditions of men.8
Nevertheless we acknowledge the
inward illumination of the Spirit of
God to be necessary for the saving
understanding of such things as are
revealed in the Word,9 and that
there are some circumstances
concerning the worship of God, and
government of the church, common to
human actions and societies; which
are to be ordered by the light of
nature, and Christian prudence,
according to the general rules of the
Word, which are always to be
observed.10
All things in Scripture are not alike
plain in themselves, nor alike clear
unto all;11 yet
those things which are necessary to
be known, believed, and observed for
salvation, are so clearly propounded,
and opened in some place of Scripture
or other, that not only the learned,
but the unlearned, in a due use of
ordinary means, may attain to a
sufficient understanding of
them.12
The Old Testament in Hebrew, (which
was the native language of the people
of God of old),13
The infallible rule of interpretation
of Scripture is the Scripture itself:
and therefore when there is a
question about the true and full
sense of any Scripture, (which is not
manifold but one) it must be searched
by other places, that speak more
clearly.19 The supreme judge by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Scripture delivered by the Spirit, into which Scripture so delivered, our faith is finally resolved. 20
Footnotes:
1. 2Ti
3:15-17; Isa 8:20; Lk 16:29,31; Eph
2:20.
©1998 Limerick Free Baptist Church |
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